wife prostrating to husband hadith
Clarification Regarding Hadith of Wife's Prostration to Husband May 6, 2002 by Admin Question I read in a book a hadith mentioning its sources in Abu Da'ud and Ahmed. A Summary transition 86 4. The following ayah from Surah Rum in the Quran and the hadith of Muslim emphasizes the importance of the husband and wife relationship in Islam. Amin. Mujam al-musalaat al-hadithiyyat. Learn more about Stack Overflow the company, and our products. The above observation, according to the feminists roots from dictates of the hadith of the Prophet (p.b.u.h) concerning women which they took as anti-women and derogatory. , penned by al-Mubarakfuri. Halab : Maktab al-Matbuah al-Islamiyyah. istinbat The hadith about sajdah and the common peoples saying: A man should kill a cat on his wedding night so that wife should be terrorized to fear the husband, has done great harm to the relationship of the spouses. In addition, the discourse about this issue is also available in Putting Head Band Is Not Like Hump of Camels. The Prophet (may Allah's peace and blessings be upon him) said that if he were going to order a human being to prostrate himself to another human being, then he would have ordered the wife to prostrate herself to her husband due to the great right that her husband has over her. Does the husband have to earn the right to be obeyed by his wife? Sami Muhammad Salamah (ed.). The Prophet, , said: "No creature should be obeyed when it comes to disobeying the Creator.". I thought: Rasulullah (p.b.u.h) is more deserving that people should prostrate to him. Qays b. Saad said: So I came to the Messenger of Allah (blessings and peace of Allah be upon him) and said: I went to al-Heerah and saw them prostrating to a noble of theirs, but you are the Messenger of Allah (blessings and peace of Allah be upon him) and are more deserving that people should prostrate to you. Al-abarani, S. A. Tafsir Ibn Kathir Thus, this companion said that the Prophet PBUH has a greater right to be treated as such. Finds terms that are similar in spelling. Cairo: Dar al-Turath. How can a Muslim woman indicate her willingness to be an obedient wife to a prospective husband? The Hadith On Wives Prostrating To Husbands The hadith "If I was to command anyone to prostrate to another I would have commanded wives to prostrate to their husbands" [Tirmidhi] has been narrated by a number of sources in a few wordings. , as exemplified in the His bed is as narrow as an unsheathed sword and an arm of a kid (of four months)satisfies his hunger. Fath al-bari bi syarh sahih al-bukhari. Law The Prophet (p.b.u.h) then further asked: How are you towards your husband? She responded, I do not fall short in his service except with regard to what I am unable to do. He said, Then look to your standing with him, for indeed he is your Paradise and your Fire (Ahmad, 2001). In Lastly, may Allah SWT bless us with righteous husband and wife so that our marriage is built with the blessings from Allah SWT. A. R. (1980). He does not ask about whatever is in the house., Thesixth one said:If my husband eats. No woman can fulfill her duty towards Allah until she fulfills her duty towards her husband. Sahih/Authentic. . Hadith: "The best of you is the best to his wives, and I am the best of you to my wives, and when your companion dies, leave him alone." (Sunan Ibn Majah Vol. Muadh thought the Prophet (p.b.u.h) was more deserving for people to honour with prostration, thus the Prophet (p.b.u.h)conveyed this hadith. Some scholars are of the view that the wife has the right to deny her husband some of his rights if he is unjust to her. In other words, hadith needs to be understood for the purpose of translating it into the form of daily practices as a symbol of appreciation untoward the Prophet (peace be upon him). He went on to say: No duty is bigger to a wife after her duties to Allah and His Messenger than those towards her husband and he narrated the hadith on prostration of a wife to her husband (Ibn Taimiyyah, 1995). (1999). Among the rights of a husband that must be fulfilled by his wife as Allah SWT has said in surah al-Nisa verse 34 that men are in charge of women by [right of] what Allah has given one over the other and what they spend [for maintenance] from their wealth. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "If I were to order anyone to prostrate himself before another, I would have ordered a woman to prostrate herself before her husband". The hadith explains that if the act of making prostration to those other than Allah is allowed, the Prophet (p.b.u.h) would have commanded that wives prostrate to their husbands because of the magnitude of the husbands rights over his wife. . When people around do not see this as culturally acceptable, it would be wise to adjust this interaction to avoid unnecessarily drawing negative attention to oneself. As for the daughter of Abu Zar`ah, she is obedient to herfather and to her mother. [Quran 2:194] Allaah says (what means): {And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.} But when I ask about the hadith concerning eleven women, not a single person would have heard of it. If I were to command anyone to make prostration before another I would command women to prostrate themselves before their husbands, because of the special right over them given to husbands by Allah. Narrated Qays ibn Sa'd: I went to al-Hirah and saw them (the people) prostrating themselves before a satrap of theirs, so I said: The Messenger of Allah () has most right to have prostration made before him. (n.d.). If husband is not good, women should be patient hoping for reward from Allah. In Musnad Ahmad, from Anas bin Malik RA, the Prophet PBUH said: , It is impermissible for a human to prostrate to another human. (comprehension of hadith) that must be understood well is the knowledge of Did the Prophet (p.b.u.h) convey the hadith without background context behind his speech? he eats too much (leaving the dishesempty), and if he drinks he leaves nothing, and if he sleeps he sleeps alone(away from me) covered in garments and does not stretch his hands here and thereso as to know how I fare (get along)., Theseventh one said:My husband is a wrong-doer or weak and foolish. By the One in Whose Hand is the soul of Muhammad! This rhetorical point conveys the obligation of the wife to obey her husband in his rights. You can search for fatwa through many choices. Create complex phrase and word queries by using Boolean logic. What does in this context mean? Aslamulakaum Can you please explain this hadith The prophet (pbuh) said if it was allowed he would allow wifes to bow to there husbands. sanad (the future), however, in the context of its purpose, it is acceptable (Ibn Aqil 1980). To him, the explanation of vague words and terminologies by using precise interpretation or allegorical interpretation also comes under the science of Ibn Taimiyyah was asked about a wife who refused when her husband asked for her, and he answered that it is forbidden in Islam because a wife must fulfil the request of her husband. asbab wurud al-adith If he asks her (for intimacy) even if she is on her camel saddle, she should not refuse (Ibn Majah, n.d.). test* which means if. They said: O Messenger of Allah, what is her permission? Al-Khulasah fi usul al-hadith. https://seekersguidance.org/wp-content/uploads/2022/01/Marriage-Wedding-Hands-Spouses-Shutterstock-scaled.jpg, https://seekersguidance.org/svg/Logo/SG_Logo_v23.svg. Notice that the name and identity of the bad ones is not exposed, whereas the good ones are mentioned by name. : )).). Comprehensive understanding of knowledge on hadith is necessary as it covers two main elements namely She is required to obey him in everything unless he commands her to do an act of disobedience. (2019). tafsir Law The position of a woman as a wife is inherently construed to be subject to absolute power of her husband. IRSYAD AL-HADITH SERIES 263: PROSTRATING TO ONE'S HUSBAND. ), By clicking accept or continuing to use the site, you agree to the terms outlined in our. Al-Tibi, H. A. Beirut: Dar al-Kutub al-Arabi. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Ahmad, M. H. H. S. (2001). Short Answer: I believe that the following method should be applied when looking to the sunnah of the Prophet (peace be upon him):; First: Verify the authenticity of the hadith and realize what scholars of authentication have said about it; r ead the hadith in its historical context and understand the purpose for which it was said. Fuzzy Search e.g. It is also closely related with the Quran as it explains abstract ( The Prophet (may Allah's peace and blessings be upon him) said that if he were going to order a human being to prostrate himself to another human being, then he would have ordered the wife to prostrate herself to her husband due to the great right that her husband has over her. . Yes, it would be permissible for a wife to address her husband by name if it is acceptable in the culture they live in, and if there are no negative connotations to this. meaning if and thus the meaning of prostration here does not mean as an instruction, instead it was merely used as a parable to indicate the magnitude of a wifes duty in fulfilling her husbands rights, and among the rights of a husband is the obedience of his wife in good conducts. By the One in Whose hand is the soul of Muhammad, no woman can fulfil her duty towards Allah until she fulfils her duty towards her husband. Most of his camels are kept at home (ready to be slaughtered for theguests) and only a few are taken to the pastures. Mat Akhir, If it is permissible for a human to prostrate to another human, surely I would have asked the wife to prostrate to her husband for the great rights of a husband on his wife., Musnad Ahmad (12614) [Syeikh Syuaib al-Arnaouth evaluated the hadith is sahih li ghairihi]. He then said: Do not do so. By the One in Whose hand is the soul of Muhammad, no woman can fulfil her duty towards Allaah until she fulfils her duty towards her husband. Case in point is the definition itself, whereby different hadith scholars have their own interpretations of what constitutes the science of Why do we kill some animals but not others? Therefore, cultural sensitivity is important. Imam al-Syaukani said, the meaning of this hadith is . There are room though for debate when it comes to the comprehension of the concept of law Tuhfah al-Ahwadhi You also need to get a sustained and healthy life with your partner. Pourya Asl If I were to command anyone to prostrate to anyone other than Allah, I would have commanded women to prostrate to their husbands. As such, the understanding that meets the spirit and intention of the hadith is a pre-requisite. There are a number of hadith scholars who define it as deducing rulings from hadith and its meanings and interpretations; as well as clarifying ambiguous words therein to determine the intention of the hadith; besides coordinating the differences via detailed explanation. Majmu al-fatawa. fiqh al-hadith Thus the Companions said to the Prophet (p.b.u.h): O Messenger of Allah, verily this animal has not been bestowed with wisdom but it prostrated to you whereas us the people who are bestowed with wisdom are more deserving to make prostration to you, so the Prophet (p.b.u.h) said: It is not appropriate for anyone to prostrate to anyone else. Hadith 3: Hadith narrated by Hadith Anas b. Mlik. Based on the hadith listed above, the word This definition of Ibn Hajar is in line with that of al-Mubarakfuri (2003) who implies the meaning of Here, the word pledge will have higher weight than hijrah. Shaykh Ibn 'Uthaymeen said: " In brief, these words that were mentioned in the Hadeeth are general, but they are restricted to the husband fulfilling his wife's rights. (n.d.). Is there a Hadith or verse in the Holy Qur'an that says that a woman mustn't shout at her husband? fiqh al-hadith This is a culturally sensitive matter, and so, it must be treated accordingly. ) behind the hadith. , by clicking accept or continuing to use the site, you agree to terms! Purpose, it must be treated accordingly. hadith is a pre-requisite A. Beirut: Dar al-Kutub.! Right to be subject to absolute power of her husband in his service with... I ask about whatever is in the context of its purpose, must! H. A. Beirut: Dar al-Kutub al-Arabi context of its purpose, it is acceptable ( Ibn Aqil 1980.. The obligation of the hadith is obeyed by his wife woman can fulfill her duty towards her husband & ;..., whereas the good ones are mentioned by name short in his rights Hump of Camels terms in! B. 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